A note from Dr. Cassorla - June 2023

Dear TBT Family,

One of my chief joys in the last week has been putting my winter blanket up and taking out my summer “cooling cover.” While there is a sense of coziness that comes with the winter blanket, I find a sense of freedom with the summer cover. Meanwhile, it feels like the porch is calling my name in the evenings as the sun takes its sweet time setting over the hills. And the beach beckons each Shabbat.

Our lives are marked by recurrences in time and season that nonetheless are not truly a circle, but rather a spiral, in which the return of the familiar sounds more like a harmonious echo than a repetition.

The rabbis recognized this sense of not-quite-recurrence. After the flood receded, God promised to never again upturn the laws of nature, but God also gave us a way to step out of the regimented time we, as humans, seem to need. Shabbat, a weekly vacation from the clock, is that space.

Rav Yehuda HaLevi, a medieval Spanish rabbi, poet, physician, and philosopher put this into words in his poem Avdei Zman (Slaves to Time), writing “Slaves to time are slaves to slavery /only those who work for God are free.” On Shabbat, we let go of our metered labor and instead welcome in an extra “ensoulment” of rest and repose in the presence of the holy.

What this looks like is different for each person who practices it. For some, lighting candles with the family on Friday night as Shabbat comes in is the moment of separation from the week. For others, it can be as simple as choosing not to listen to the news on Saturdays. Rabbi Zalman Shalomi Schachter famously explained that if walking around the mall was one’s way to let go of the weight of the week and reconnect to the inherent Shalom of God, one should get in the car and drive to the mall on Shabbat.

I encourage you to find your special Shabbat space this summer. We will continue to enjoy our Shabbat evening services each week—both in our new sanctuary and on our airy veranda. We will celebrate Clara Calvert later this month as she is called to the Torah as a Bat Mitzvah. And our choir has already begun to prepare for our Board Installation Shabbat Service that same weekend (June 23-24).

We would love to see you there.

Kol Tuv,
Dr. C

A note from Dr. Cassorla - March 2023

Dear Friends,

Mi Sh’nichnas Adar, Marbim B’Simchah.

From the moment Adar begins, we should increase our joy.

This rabbinic mandate comes from the Gemara. But it raises an obvious question; can we really be mandated to be happy?

While I doubt one’s emotional state can be mandated or commanded, it can be encouraged. Science shows that there are several ways to increase one’s own happiness, and each can be derived in our Jewish community.

We can become happier by bringing joy to others. For this reason, in Adar, we practice Mishloach Manot, the sending of food gifts. You’d be amazed what a basket of fruits and Hamantaschen can do for a person—and even more amazed at the joy you find in making and delivering them. This is also the reason that paying for someone else’s coffee at the Drive-Thru is such a pleasing experience.

We can become happier by practicing gratitude. For this reason, the fourth grade learned the Modeh/Modah Ani* this month, teaching them that the first words they say in the morning can set an intention for the day. They also learned other blessings to help them feel gratitude throughout the day.

We can become happier by (re)connecting with our community, as we do weekly through Shabbat services on Friday nights, and mindfulness meditation and Torah study on Shabbat mornings.

Our own Tikkun students have noted in their podcast that something as simple as saying a kind word, holding a door for another, or offering to help—when we truly mean it—can not only increase the level of Tikkun Olam (reparation of the world) we practice, but even brighten our own days by reminding us that we are not alone.

For belly laughs, in Adar, we have Purim. At TBT, that means a SALTY Carnival with a spiel and a costume contest. It also means an evening with our adult friends which will include a spiel, Megillah chanting, a wine tasting, and food. Please join us on March 5, at Religious School, and on March 6, at 6 pm, at TBT for some very Jewish Joy!

May your Adar be filled with joy, Jewish and non. And may that joy spill into your every day.

*Modeh/Modah Ani is the morning prayer thanking God for our lives and God’s faith in us.

Kol Tuv,
Dr. Cassorla

Cantor's Column - March 2021

The month of March and the holiday of Purim mark one year since the world as we know it shut down. Many of us can remember the last large gathering we attended before we entered this period of social distancing and isolation. So much has happened in a year, and it is hard to believe that we are now approaching our second virtual Passover seder.

On Passover, we relive the story of our Exodus from Mitzrayim (Egypt). The word mitzrayim means “narrow place.” Slavery confined us to a narrow place, with limits on our physical, emotional, and spiritual selves. The Passover story is one of liberation from the things that hold us back.

In some sense, we have inhabited that narrow space this past year. We have been confined to our own homes and immediate families, and the strain on our physical and emotional selves is palpable. This past year has been one of profound loss - loss of loved ones, jobs, security, and closeness - and even when things return to “normal,” they will never be the same. However, we can find hope in knowing that this narrow existence is not forever. We are marching along the path to freedom as more people continue to receive the vaccine and we all do our part to end this plague. The return to gatherings, hugs, and togetherness is coming.

For most of us, we will escape Mitzrayim when the pandemic ends. But for many others, the reality of oppression will continue. On May 25th, the world stood still for 8 minutes and 46 seconds as we watched the senseless murder of George Floyd. His death sparked a series of nationwide protests and a re-commitment to fighting racism in this country. The youth of TBT presented the board with a letter detailing how we as a

Jewish community might better combat injustice in our own community.

Too quickly, we have already forgotten the events of this past summer. For 400 years we were slaves in Egypt, and the Torah tells us many times not to forgot that part of our history. The act of remembering requires action, and it is our responsibility as Jews to make sure that the same fate does not befall others. The Black Lives Matter (BLM) movement has continued to work tirelessly in the face of racial injustice. Co-founder Patrisse Cullors describes BLM as, “an imaginative freedom portal…. It allows us to dream our biggest dreams not just for Black people in this country but Black people around the world.”

What if we had never left Egypt? What would our dreams of freedom look like? When you talk about freedom at your seder this year, you can joke about freedom from masks and freedom from those with whom you are quarantined. But do not forget to also continue to fight against injustice in our own country and alongside those who face oppression and discrimination daily. Only then will we escape the narrow place and experience true freedom together.

Cantor Jennifer Boyle