Rabbi's Column - March 2026

Dear Friends,

In 1941, Nazi sympathizers destroyed a window at Chicago’s Anshe Emet Synagogue. In response, Senior Rabbi Solomon Goldman commissioned what is now called the Liberty Window. The beautiful stained glass depicts immigrants peering over a ship rail as they enter New York harbor, in search of a new life.

It was a remarkable decision to include American iconography on the same plane as texts from Torah and the Prophets. But Rabbi Goldman — a notable scholar, Zionist leader, and visionary community-builder — saw it as an opportunity to double down on the congregation’s values. He believed that the American Jewish experience was as significant in the story of the Jewish people as our Biblical origins.

Rabbi Goldman’s grandson, Rabbi Danny Zemel, is an equally bold leader. He is also an important mentor to Susan and me. Many of you remember Rabbi Zemel from the special weekend he spent as our scholar-in-residence four years ago. I am delighted that he will visit us once again for Shabbat on March 20th-21st.

Rabbi Zemel has taught me so much about Judaism, synagogue excellence, and menschlichkeit. Over several decades, he shaped Temple Micah (Washington, DC) into one of our country’s visionary congregations. One of the things that inspires me about Danny is his insistence on a deeply examined, joyfully realized life as fully Jewish and fully American. Grandpa Goldman’s vision lives deeply in him. As a friend of Danny’s who shares his Chicago Jewish pride (though we do differ on baseball teams), Grandpa Goldman’s story lives in me, too. This heritage seeds an insatiable curiosity: who are we? What are we here to do? How does our past inform our future? How can we maintain our pride amid the rising tide of antisemitism? What must we build for the future? What is our Jewish story?

These are some of the questions that Rabbi Goldman confronted boldly, literally placing them front and center in Anshei Emet’s sanctuary. You see, at the same time that the vandalism was repaired, he also commissioned a beautiful skylight. It reads, “All men [sic.] are created equal, a mirror image of the accompanying text from Genesis that proclaims that all humanity was created in God’s image (Genesis 1.26). The Bible and the Declaration of Independence, side by side; two aspirational concepts held in harmony.

The promise of America is a vital chapter in the Jewish story. Over the next year, I hope we will consider that story more deeply as a congregation. I hope we may consider how the privileges and responsibilities of this precious existence ramify for us today. Rabbi Zemel will help us to begin the conversation. I hope to see you there!

Shalom,

Rabbi Moss

President's Column - March 2026

Dear Friends,

As we enter March, we find ourselves approaching one of the most spirited and surprising moments in the Jewish year: Purim, which we will celebrate on Monday, March 2 at 6:30 PM. Purim is a holiday of masks and merriment, but beneath the costumes lies a profound teaching about what it means to reveal our truest selves.

The rabbis point out that the Megillah is filled with hiddenness, G-d’s name never appears, Esther conceals her identity, and the turning points of the story unfold quietly, almost imperceptibly. Yet Purim is also a holiday of revelation. Esther ultimately steps forward, choosing to be fully seen at the moment it matters most. Her courage reminds us that sometimes the most powerful transformations begin when we allow what is hidden to come into the light.

That message feels especially resonant in our community right now.

Over the past months, I’ve watched so many of you reveal your own gifts, your time, your creativity, your presence, your generosity. Some of these contributions are public; many happen quietly, behind the scenes. But together, they shape the vibrant, welcoming, resilient synagogue we are building every day. Like the Purim story itself, our strength emerges from the countless acts of commitment that might not always be visible, but are always deeply felt.

And of course, Purim is also a time for pure, unfiltered joy. I’m already looking forward to celebrating with all of you at our Megillah reading, with my large, homemade wooden grogger that I crafted as a child. It has survived many moves, many Purims, and more than a few enthusiastic spins. I’m thrilled that our cantorial soloist, Rachel Policar, will be joining us that evening, bringing her incredible spirit and energy to our celebration.

This month also brings an opportunity to carry that joy and connection into another cornerstone of our community life. On Saturday, March 21 at 6:30 PM, we will gather for our 3rd Annual TBT Gala Celebration & Auction. This evening has quickly become one of the highlights of our year, a night filled with laughter, community, and the unmistakable energy that makes TBT feel like home.

The gala is also essential to our financial health. The funds raised help sustain our synagogue and support our programming. If you are able to contribute an auction item, a vacation home, tickets, a special experience, or something uniquely yours, your generosity will make a meaningful difference. And of course, I hope you will join us for the celebration itself. It is a night that captures the very best of who we are. Details and registration can be seen here.

Purim teaches that joy is not a distraction from responsibility; it is a pathway to it. When we laugh together, when we gather in celebration, when we choose to show up for one another, we strengthen the bonds that carry us through every season.

As we prepare for Purim and look ahead to our gala, may we each find the courage of Esther, the generosity of Mordechai, and the joy that comes from being part of something larger than ourselves. May this month reveal new possibilities for connection, purpose, and hope.

Chag Purim Sameach, and I look forward to celebrating with you throughout this meaningful month.

B’shalom,

Josh Broder, TBT President

Temple Educator’s Column - March 2026

Let all who are hungry come and eat…

Mr. Sered insisted we learn how to read the prayer in the original Aramaic:

הָא לַחְמָא עַנְיָא דִּי אֲכָלוּ אַבְהָתָנָא בְאַרְעָא.

ך יֵיתֵי וְיִפְסַח 􀉜 .דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִי

Ha lachma anya di achalu avhatana b’arah d’mitzrayim.
Kol difchin yeitei v’yeichol, kol ditzrin yeitei v’yifsach.

We liked Mr. Sered. (He looked weird to us sixth graders. Looking back he looked a lot like Kurt Vonnegut.) This was painful. Why did we need to learn ANOTHER language, even if it used the same letters as Hebrew?

I realize now, many years later, what his point was. It was not about the language. It was about the idea that no matter what language we speak, no matter where we wander as Jews, we have an obligation to remember and to act on that memory. We remember that we were strangers in a strange land, slaves in Egypt who suffered physically, emotionally and spiritually. We are commanded to use that memory to inform our actions. We are commanded to share our meals with those who do not have enough.

I am grateful for the work of our Social Justice Committee that has focused our congregation’s efforts on addressing those suffering food insecurity in our community. They have urged me to make it a part of the learning in our Religious School.

As I write these words, Passover is a scant six weeks away. We are commanded to remember and to act. I invite you to consider how we can act on that memory in our own homes. Perhaps invite someone in need to your seder. Maybe contribute time and money to the several institutions in our community that feed those in need like the Community Dining Room in Branford or the Pauline Baldwin Food Pantry in Madison – just to name two places. Have a family conversation about how your family might best remember and act on this Mitzvah.

We are Reform Jews. That means we have accepted the responsibility of examining our heritage and finding ways to make meaning that works for us. I do not believe it means “we don’t have to.”

So, as we get ready to once again be redeemed from Egypt, let’s remember that we were once slaves and we still have a lot of folks in our world who need redemption.

L’Shalom,

Ira J. Wise, DJRE,
Temple Educator

Rabbi's Column - December 2025

Dear Friends,

If you look for the word “Chanukah” in the TaNaKh (Bible), you will be looking for a very long time! That’s because the historical events of Chanukah occurred after the TaNaKh was completed. Everything we know about the holiday therefore comes from post-biblical sources: the apocryphal books of Maccabees and the ancient Jewish-Roman historian Josephus are among the earliest. These sources describe the political repressions of a foreign Hellenistic regime and the internal political tensions of a Jewish community divided on how to —or even if to — fight back.

Generations after the Maccabees declared victory, the emerging rabbinic class had to make sense of this minor holiday it had inherited. The Talmud retells the military story with a subtly different framing:
On the twenty-fifth of Kislev, the days of Hanukkah are eight. One may not eulogize or fast. Why? When the Greeks entered the Sanctuary they defiled all the oils there. And when the [Maccabees] overcame them and emerged victorious over them, they searched and found only one cruse of oil that was placed with the seal of the High Priest, undisturbed by the Greeks. And there was sufficient oil there to light the menorah for only one day. A miracle occurred and they lit the menorah from it for eight days. The next year the Sages instituted those days and made them holidays with recitation of Hallel and special thanksgiving in prayer and blessings. (Tractate Shabbat 21b)

According to the Talmud, this miracle explains why we light candles for eight nights.

The Talmud describes another principle:
It is a mitzvah to place the Hanukkah lamp at the entrance to one’s house on the outside, so that all can see it. If one lives upstairs, one places it at the window adjacent to the public domain.

One of the most beautiful times to be in Jerusalem’s old city is during the last few nights of Chanukah, when rows upon rows of oil lamps glimmer outside each home. The light warms the ancient limestone in the most beautiful way. This precept is called pirsum ha’nes — publicizing the miracle. Unlike most other Jewish holidays, which take place in the synagogue or around the family table, Chanukah is supposed to be visible to the outside world. The miracle is meant to be shared.

What is it like to share Judaism in our day? I think most of us would say, it’s complicated! Many of our founding families have described to me that, in the 1970s, the goal was quite the opposite of publicity.

That was reflected in the architecture of the original building: cloistered, inward-focused.

Our beautifully renovated building sends a different message. The expansive glass and inviting design speak to me of Jewish pride. More importantly, this is reflected by the culture of hospitality we strive to cultivate. I simply love this about our congregation, and I hope you do too. In a time of rising bigotry and political strife, I am doubly grateful that these are our values.

To that effect, we will be placing a Chanukah menorah outside of our building this year. Please save the date for Wednesday, December 17th, when we will join together with the broader Jewish community to light the menorah. Our usual bring-your-own menorah and brisket cookoff will take place on Friday, December 19th.

Each Chanukah, We sing the ancient words, " הַ נֵּר וֹת הַ לָּל וּ, אֲ נַ חְ נ וּ מַ דְ לִ י קִ ין עַל הַ נִּ סִּ ים וְ עַל הַ נִּ פְ לָא וֹת וְ עַל הַ תְּ שׁ וּע וֹת וְ עַל הַ מִּ לְ חָ מ וֹת "(HaNeirot HaLalu, anachnu madlikin al haNisim v'al haNiflaot v'al haT'shu'ot v'al haMilchamot). We light these lights for the miracles, for the wonders, for the salvations, and for the struggles—past and present. The miracle is not just that the oil lasted, but that the Jewish spirit persevered. Every flame we kindle is an act of courage.

Even the smallest light has the power to define the entire space around it. As you share your light, remember that you are not just illuminating your own home; you are taking part in a collective, ancient endeavor to push back the shadows and affirm hope. We stand together, multiplying the light until the darkest night shines out like the dawn.

Shalom,
Rabbi Moss

President's Column: June 2025

“It is not incumbent upon you to complete the work, but neither are you free to desist from it.”

– Pirkei Avot 2:16

At our recent Annual Meeting, the 48th in our congregation’s history, I had the honor of

delivering my first “State of TBT” address as your President. It was a meaningful opportunity to

reflect on the progress we’ve made over the past year and to share some of the vision that

continues to guide us. When I stepped into this role last July, I set out with three primary goals:

1. Streamlining and Documenting Our Systems

Behind the scenes, a lot of work has gone into simplifying how TBT operates. We’ve transitioned to QuickBooks

Online for better financial reporting and expanded our use of ShulCloud to strengthen communication and data

management. We’ve also begun documenting key processes, roles, and responsibilities—an investment in

smoother transitions and institutional memory for years to come.

2. Rethinking Our Financial Model

We’ve launched a new financial task force, led by Alan Friedman, to explore how we might evolve our funding model

to better reflect the changing needs of synagogue life. They’re actively researching what other congregations have

done and will bring recommendations to the Board, and eventually to all of you, for input. This is a long-term project,

but one that could shape a more sustainable future for TBT.

3. Renewing Our Commitment to Financial Strength

As many of you know, the beautiful renovation of our sanctuary and building was a transformative milestone in

TBT’s story. But it also came with significant financial obligations that remain with us today. This year, we’ve reignited

our Secure the Future capital campaign under the leadership of David Sack, with the goal of meaningfully

reducing the debt associated with that renovation.

This campaign is not just about paying off a loan, it’s about honoring the investment we’ve made in our spiritual

home, preserving the sacred space we’ve built together, and ensuring that TBT remains vibrant and financially

healthy for generations to come.

“They shall give, everyone whose heart moves them.”

– Exodus 25:2

That verse from the Torah, about the building of the Mishkan, reminds us that generosity is not only about financial

support, but about heart, intention, and sacred responsibility. In the coming weeks and months, if you haven’t

already, you’ll hear more about how you can be part of this effort from a member of the Secure the Future

campaign team. Every contribution, large or small, makes a difference and strengthens our future.

Beyond these priorities, there is so much more to celebrate. Our preschool is full of energy and joy. Our religious

school has over 90 students engaged in Jewish learning. We’ve welcomed new members into our TBT family. And

our calendar continues to be filled with meaningful services, thoughtful programs, and joyful moments of connection.

As I look ahead, I’m filled with gratitude and hope. This community is full of people who step up, give generously of

themselves, and help carry the mission of TBT forward. That’s what makes this synagogue not just a building, but a

sacred home.

Thank you for your continued support, your involvement, and your trust. I look forward to all we’ll build, together, in

the year ahead.

B’shalom,

Josh Broder, TBT President

President’s Column

President's Column: May 2025

As the days grow longer and we inch closer to summer, May offers us a moment to reflect on both celebration and connection within our Temple Beth Tikvah family.

This month, we join Jews around the world in marking Yom HaAtzmaut, Israel’s Independence Day. It’s a time not only to celebrate the birth of the modern State of Israel, but to reaffirm our connection to its people, its promise, and its continued vibrancy. Whether you connect through prayer, food, music, or history, Yom HaAtzmaut reminds us how deeply Israel lives in the hearts of Jews everywhere—including right here at Temple Beth Tikvah.

Just a few days later on May 16, we celebrate Lag Ba’Omer—a joyful break in the Omer period that brings with it a spirit of light and community. Traditionally marked with bonfires, music, and outdoor fun, Lag Ba’Omer is a reminder that even in the midst of reflection, there is room for joy and togetherness. I have particularly fond memories of Lag Ba’Omer from my time as a student in Jewish day school. Every year, the day was transformed into a full-blown field day filled with games, sports, and challenges. We were divided into twelve groups—each one representing one of the Twelve Tribes of Israel—and the 8th graders served as our team leaders. There was so much spirit and camaraderie, and a real sense of pride in representing your tribe. It’s a memory that has stuck with me, and one that reminds me how joyful Jewish tradition can be when we experience it in community.

May also marks a season of transitions and milestones. As our students finish their school years and our b’nai mitzvah families celebrate meaningful moments, we honor the hard work, growth, and achievements of our youth. I want to extend a heartfelt thank you to our teachers, clergy, staff, and volunteers who nurture Jewish learning and identity in such meaningful ways all year long.

I also want to invite you to our Annual Meeting on Wednesday, May 21 at 7:00pm. This is more than just a business meeting—it’s a chance to reflect on the year behind us, look ahead with intention, and engage in the future of our congregation. Your voice and your presence are what make this community strong, and I hope to see many of you there.

Looking ahead, we’re just weeks away from our Second Annual Gala on June 7th. Last year’s inaugural event was a beautiful evening of joy, community, and support—and this year promises to be even more special. This Gala isn’t just a fundraiser; it’s a celebration of who we are as a congregation: joyful, inclusive, and deeply committed to one another. I hope you’ll join us, bring friends, and take part in a night that strengthens our temple and lifts our spirits.

As we prepare for summer, I encourage you to stay connected. Whether it’s attending services, volunteering, or simply reaching out to someone in the community, your presence matters. Together, we continue to build something lasting and meaningful.

B’shalom,

Josh Broder, TBT President

President's Column - December 2024

Dear Friends,

In the second century BCE, the Holy Land was under the rule of the Seleucids (Syrian-Greeks), who sought to impose Greek culture and beliefs on the people of Israel, undermining their observance of mitzvot and devotion to G d. Against incredible odds, a small group of faithful but poorly armed Jews, led by Judah the Maccabee, defeated one of the most powerful armies of the time. They drove the Greeks out, reclaimed the Holy Temple in Jerusalem, and rededicated it to the service of G d.

When they went to light the Temple's Menorah (the seven-branched candelabrum), they found only a single cruse of pure olive oil that had not been contaminated. Miraculously, this small amount of oil burned for eight days—enough time to prepare a new supply under the proper conditions of ritual purity. Like Passover, Hanukkah is a celebration of freedom—freedom from oppression and the ability to practice religious expression. The Hebrew word Chanukah means "dedication," commemorating the rededication of the Holy Temple in Jerusalem.

The Festival of Lights, another name for Chanukah, is one of my favorite Jewish holidays. While other kids anticipated Christmas, I was eagerly preparing for Chanukah. Why? Because what’s better than freshly made latkes (with chives and scallions for extra flavor—delicious!), sufganiyot (Hebrew for doughnuts), playing dreidel with chocolate gelt as prizes, and lighting the menorah while singing traditional songs and blessings? (Ma’oz Tzur or Rock of Ages—is my personal favorite. My mom made my brother and me sing it every night of Chanukah when we were kids.) And let’s not forget the cherry on top: eight nights of presents!

Chanukah arrives each year near the winter solstice, when daylight is at its shortest. It’s a reminder that even in the darkest times, there’s always light ahead. As we enter winter and reflect on the ongoing war in Israel—now 14 months long—let us pray for light at the end of this dark tunnel. Just as the oil miraculously lasted eight nights, let us hope for a miracle: the safe release of all remaining hostages. That would truly embody the spirit of Chanukah.

I want to take this opportunity to express my gratitude to the TBT Board of Trustees, the Leadership Council, our clergy and staff, and all the amazing volunteers who dedicate themselves to our incredible community. A special thank-you goes to two remarkable lay leaders, Suzy Frisch and Andrea SanMarco. Their tireless efforts— whether supporting our staff, stepping in during crunch times, or simply always being present—are invaluable TBT wouldn’t be the same without their dedication. Thank you both!

Nes gadol haya sham —“a great miracle happened there.” These words, inscribed on the dreidel, remind us of the miracles Chanukah represents. May the light of this season inspire all of us to shine brightly, even in challenging times, and to dedicate ourselves to something greater—this extraordinary TBT community.

Happy Chanukah from my family to yours!
Josh Broder,
President, Temple Beth Tikvah

Temple Educator's Column - December 2024

The TRUE story of Chanukah

The difference between Jewish and secular calendars this year means that Religious School is not in session for Chanukah. We adapt. And that to me, is the lesson of Chanukah – and of the Jewish people for that matter. We survived nearly 2,000 years of exile and being kicked out of nearly every country and city state in Europe – not to mention the Roman empire, the Crusades, the Inquisition and the Holocaust – by adapting. We continually find ways to not simply survive, but to thrive and find new joys in living Jewishly.

I am going to share some historical accuracy with you now. Do not confuse that with Truth. Truth is what we believe in our hearts. Sometimes it is informed by historical events. Sometimes by our beliefs. If hearing something different about Chanukah will disturb you, I urge you to scroll to the next article. This is not something that you NEED to know.

Still with me? Judah and the rest of the Maccabees were real. We have lots of contemporary evidence. It is extremely unlikely, however, that any of them ever heard about a little jug of oil that burned for eight days. The first time we hear that part of the story is in the Babylonian Talmud, written 460-660 years after the actual events.

In the First Book of the Maccabees, written just four years after the war, the dedication is celebrated for eight days just as the original temple dedication under King Solomon and dedication of the tabernacle in the wilderness with Moses, Miriam and Aaron was held. And Judah declared all Jews everywhere should celebrate each year.

Forty years later, it seems that Jewish communities outside of the land of Israel were not celebrating Chanukah. So, a Second Book of Maccabees was written. “They celebrated it for eight days with rejoicing, in the manner of the Feast of Booths, remembering how not long before, during the Feast of Booths, they had been wandering in the mountains and caves like wild animals.” It seems the holiday soon gained traction in the diaspora communities after that. Still no oil though.

One hundred and ninety or so years after the original events, Flavius Josephus describes the first Chanukah. Josephus had been a Judean general in the war against Rome that resulted in the destruction of the second Temple in Jerusalem in 70 C.E. He went over to the Roman side and spent the rest of his life writing about Jewish history and customs. Historians believe that he was trying to create an image of the Jewish people in the minds of the Romans that would lead them to think we were not a threat and should leave us alone. He wrote: “Judah celebrated the festival of the restoration of the sacrifices of the temple for eight days, and omitted no form of pleasures…” A very Roman type of simcha.

Finally, Pesikta Rabbati is a collection of Midrashic tales written in the land of Israel in the 8th or 9th century CE. while the land was under Muslim rule. In it we read “When they entered the Temple, they found eight rods of iron (spears), which they hollowed out and then kindled wicks in oil which they had poured in the grooves.” This version reminds us of turning swords into plow shares – making weapons into tools of peace. A good metaphor while living under foreign rule.

So too, the Talmudic story of the oil teaches those around us that we are not looking for a fight. God made the miracle of the oil and the victory of the few over the many – not humans. We celebrate God and our faith not war.

In each case, we adapted. In each case we recast the story in a way that gives us reason to celebrate. I am not debunking the story of the oil and its miracle. I am saying we have four more facets to the jewel that is Chanukah. They are ALL our stories.

And I am sticking to them. I invite you to join me. No need to tell the young kids just yet.

L’shalom,
Ira Wise, Temple Educator

Rabbi's Column - October 2024

Dear Friends,

This month marks one year since Hamas’ brutal attack on Israel. The hostages are still held captive. As I write these words, it looks as though a full-scale war may erupt in Lebanon. Susan’s friend in Israel’s north has been texting her from a bomb shelter. Any hope of a speedy resolution has long since evaporated. Israel’s suffering is great. The suffering of the Palestinians, too, is great. Our hearts break again and again as we confront the human toll and fading prospects for peace.

It pains us to see a country we love in such straits.
It pains us to witness the suffering of our Jewish siblings.
It pains us to know that our people remain implicated in a cycle of violence and reprisal that Israel’s existence was mean to end forever.

In the words of Rachel Goldberg-Polin, mother of hostage Hersh Goldberg-Polin z”l:

There is a lullaby that says your mother will cry a thousand tears before you grow to be a man.
I have cried a million tears in the last 67 days.
We all have.
And I know that way over there there’s another woman who looks just like me
because we are all so very similar
and she has also been crying.
All those tears, a sea of tears,
they all taste the same…

It didn’t have to be this way. Last Rosh HaShanah, I shared my concern that Israel’s extremist government threatened its Jewish and democratic character, and obstructed the road to peace. Then came October 7th. A systemic failure of Israel’s security apparatus evolved into a war in Gaza that, over time, felt motivated more by vengeance than by any coherent strategy. Prime Minister Netanyahu has clashed publicly with his own defense minister, Yoav Gallant, over that very point. The centrist MK Benny Gantz resigned from the war cabinet earlier this year in protest. He claimed that Netanyahu was more interested in retaining power than reaching a planful resolution and freeing the hostages. And it’s not just Gantz: for months, hundreds of thousands of Israelis — including the families of many hostages — have protested his intransigence. Of course, none of this comes as a surprise: for years, Netanyahu has repeatedly, publicly, opposed peace. His support of violent extremists and immoral settlement policies in the West Bank is a stain on Israel’s conscience, and I believe it makes Jews around the world less safe. Most Israelis want Netanyahu out of office, but his coalition is still hanging on — for now.

On a different front, world Jewry has confronted an explosion of antisemitism. (Let's call it what it really is: Jew-hatred.) As you know, the numbers were already trending in the wrong direction before the war, but this year things have reached a new low.

▪ When I read the text messages exchanged among Columbia University deans;

▪ When I studied the Stanford University report detailing not merely discrete incidents, but rather a pernicious culture of hate;

▪ When I have had to console TBT students who have been taunted, followed, and harassed;

▪ When I confronted all this and more, I knew that the floodgates had burst open on both sides.

The rise of antisemitism on the left mirrors its long history on the right. Surely it cannot be out of bounds to criticize a government. But to blame Jews around the world for the actions of that government is unbridled antisemitism. To exclude people from bookstores or restaurants if they support Israel, is hatred. To hurl the word “Zionist” as an epithet, is bigotry.

Many of us feel we must walk an impossible tightrope: we support Israel’s safety, while we may have real qualms about its leaders and policies. Meanwhile the world seems to hate us no matter where we stand. To be sure, this is not a comfortable place to be.

As you might imagine, the High Holy Days will feel different this year. We need to mark this time as a community in solidarity with our Jewish siblings around the world. We need a place to process our grief. We need to draw strength from one another. Throughout the Days of Awe, you will find special sermons, music, and communal rituals. Between the holidays, we will gather at TBT to mark one year since the war began on Sunday October 6th, 12 pm. The following evening, on October 7th, there will be a ceremony of remembrance and solidarity with Israel, for the broader Jewish Community. All are welcome.

Finally, I urge you to please save the date for the weekend of December 6th-8th, when TBT will be privileged to welcome Times of Israel Senior Analyst Haviv Rettig Gur. Haviv is a remarkable thought leader. His visit to our community marks a truly special opportunity to learn and reflect. It is not every day TBT can welcome a speaker of his caliber, let alone for an entire weekend.

When I am feeling distraught, I remember that the pain of the Jewish people has often presaged new growth. Perhaps that is why Rachel Goldberg Polin concludes her poem with a hope that I would like to share with you. And so, I cite her poem again, this time in full:

All those tears, a sea of tears
they all taste the same.
Can we take them/ gather them up,
remove the salt/ and pour them over our desert of despair
and plant one tiny seed.

Shalom,
Rabbi Danny Moss

President's Column - October 2024

Hello TBT Community,

In Jewish tradition, the concept of repentance is known as teshuvah, a Hebrew word meaning “return.” One of the Hebrew terms for sin is chet, which signifies “going astray.” Therefore, in Jewish thought, repentance is viewed as returning to the path of righteousness.

Although teshuvah can be performed at any time, the High Holiday season, particularly Yom Kippur, is regarded as a special period for this process. According to Maimonides, repentance involves three key steps: confession, regret, and a commitment not to repeat the misdeed. A true penitent, Maimonides teaches, is someone who, when faced with the same temptation, refrains from committing the sin again. Additionally, prayer, charity, and fasting are believed to aid in gaining forgiveness.

Jewish tradition distinguishes between two categories of sin: sins against G-d and sins against others. Only sins against G-d can be atoned for through confession, regret, and a vow of change. However, sins against other people require not only personal repentance but also making amends — for example, offering restitution for a financial wrong and seeking the victim's forgiveness. It is up to us, as individuals, to forgive one another for personal wrongs; even G-d cannot force forgiveness between people.

In the spirit of this tradition, I want to ask forgiveness from anyone I may have wronged over the past year, whether knowingly or unintentionally. I also offer forgiveness to those who may have wronged me, hoping that in this new year of 5785, we can all strive, as Maimonides suggests, to be the kind of person who chooses not to repeat past mistakes.

On a personal level, I want to focus on becoming a better person in this new year. I hope to listen more and speak less, to be more patient and less impulsive, to think more deeply and assume less. I aim to be a better son, father, husband, brother, friend, colleague, and leader (especially here at TBT). Most of all, I want to begin the journey toward being the best version of myself.

In these challenging and uncertain times, I encourage each of you to reflect on ways you can grow in the coming year. I also hope that part of this growth involves becoming more engaged with TBT and the broader Jewish community. With antisemitism on the rise and hatred surrounding us, we need each other more than ever. Our TBT community is here to share in the joys and sorrows, to support each other through it all.

As we approach the High Holidays, the holiest time of the Jewish year, I wish all of you a happy, healthy, and sweet New Year. I look forward to celebrating and praying with you, and to connecting with each of you during these Days of Awe. May you be inscribed in the Book of Life this year, 5785.

Shana Tovah,
Josh Broder
President, Temple Beth Tikvah