Rabbi's Column - March 2026

Dear Friends,

In 1941, Nazi sympathizers destroyed a window at Chicago’s Anshe Emet Synagogue. In response, Senior Rabbi Solomon Goldman commissioned what is now called the Liberty Window. The beautiful stained glass depicts immigrants peering over a ship rail as they enter New York harbor, in search of a new life.

It was a remarkable decision to include American iconography on the same plane as texts from Torah and the Prophets. But Rabbi Goldman — a notable scholar, Zionist leader, and visionary community-builder — saw it as an opportunity to double down on the congregation’s values. He believed that the American Jewish experience was as significant in the story of the Jewish people as our Biblical origins.

Rabbi Goldman’s grandson, Rabbi Danny Zemel, is an equally bold leader. He is also an important mentor to Susan and me. Many of you remember Rabbi Zemel from the special weekend he spent as our scholar-in-residence four years ago. I am delighted that he will visit us once again for Shabbat on March 20th-21st.

Rabbi Zemel has taught me so much about Judaism, synagogue excellence, and menschlichkeit. Over several decades, he shaped Temple Micah (Washington, DC) into one of our country’s visionary congregations. One of the things that inspires me about Danny is his insistence on a deeply examined, joyfully realized life as fully Jewish and fully American. Grandpa Goldman’s vision lives deeply in him. As a friend of Danny’s who shares his Chicago Jewish pride (though we do differ on baseball teams), Grandpa Goldman’s story lives in me, too. This heritage seeds an insatiable curiosity: who are we? What are we here to do? How does our past inform our future? How can we maintain our pride amid the rising tide of antisemitism? What must we build for the future? What is our Jewish story?

These are some of the questions that Rabbi Goldman confronted boldly, literally placing them front and center in Anshei Emet’s sanctuary. You see, at the same time that the vandalism was repaired, he also commissioned a beautiful skylight. It reads, “All men [sic.] are created equal, a mirror image of the accompanying text from Genesis that proclaims that all humanity was created in God’s image (Genesis 1.26). The Bible and the Declaration of Independence, side by side; two aspirational concepts held in harmony.

The promise of America is a vital chapter in the Jewish story. Over the next year, I hope we will consider that story more deeply as a congregation. I hope we may consider how the privileges and responsibilities of this precious existence ramify for us today. Rabbi Zemel will help us to begin the conversation. I hope to see you there!

Shalom,

Rabbi Moss

President's Column - March 2026

Dear Friends,

As we enter March, we find ourselves approaching one of the most spirited and surprising moments in the Jewish year: Purim, which we will celebrate on Monday, March 2 at 6:30 PM. Purim is a holiday of masks and merriment, but beneath the costumes lies a profound teaching about what it means to reveal our truest selves.

The rabbis point out that the Megillah is filled with hiddenness, G-d’s name never appears, Esther conceals her identity, and the turning points of the story unfold quietly, almost imperceptibly. Yet Purim is also a holiday of revelation. Esther ultimately steps forward, choosing to be fully seen at the moment it matters most. Her courage reminds us that sometimes the most powerful transformations begin when we allow what is hidden to come into the light.

That message feels especially resonant in our community right now.

Over the past months, I’ve watched so many of you reveal your own gifts, your time, your creativity, your presence, your generosity. Some of these contributions are public; many happen quietly, behind the scenes. But together, they shape the vibrant, welcoming, resilient synagogue we are building every day. Like the Purim story itself, our strength emerges from the countless acts of commitment that might not always be visible, but are always deeply felt.

And of course, Purim is also a time for pure, unfiltered joy. I’m already looking forward to celebrating with all of you at our Megillah reading, with my large, homemade wooden grogger that I crafted as a child. It has survived many moves, many Purims, and more than a few enthusiastic spins. I’m thrilled that our cantorial soloist, Rachel Policar, will be joining us that evening, bringing her incredible spirit and energy to our celebration.

This month also brings an opportunity to carry that joy and connection into another cornerstone of our community life. On Saturday, March 21 at 6:30 PM, we will gather for our 3rd Annual TBT Gala Celebration & Auction. This evening has quickly become one of the highlights of our year, a night filled with laughter, community, and the unmistakable energy that makes TBT feel like home.

The gala is also essential to our financial health. The funds raised help sustain our synagogue and support our programming. If you are able to contribute an auction item, a vacation home, tickets, a special experience, or something uniquely yours, your generosity will make a meaningful difference. And of course, I hope you will join us for the celebration itself. It is a night that captures the very best of who we are. Details and registration can be seen here.

Purim teaches that joy is not a distraction from responsibility; it is a pathway to it. When we laugh together, when we gather in celebration, when we choose to show up for one another, we strengthen the bonds that carry us through every season.

As we prepare for Purim and look ahead to our gala, may we each find the courage of Esther, the generosity of Mordechai, and the joy that comes from being part of something larger than ourselves. May this month reveal new possibilities for connection, purpose, and hope.

Chag Purim Sameach, and I look forward to celebrating with you throughout this meaningful month.

B’shalom,

Josh Broder, TBT President

Temple Educator’s Column - March 2026

Let all who are hungry come and eat…

Mr. Sered insisted we learn how to read the prayer in the original Aramaic:

הָא לַחְמָא עַנְיָא דִּי אֲכָלוּ אַבְהָתָנָא בְאַרְעָא.

ך יֵיתֵי וְיִפְסַח 􀉜 .דְמִצְרָיִם. כָּל דִכְפִין יֵיתֵי וְיֵיכֹל, כָּל דִצְרִי

Ha lachma anya di achalu avhatana b’arah d’mitzrayim.
Kol difchin yeitei v’yeichol, kol ditzrin yeitei v’yifsach.

We liked Mr. Sered. (He looked weird to us sixth graders. Looking back he looked a lot like Kurt Vonnegut.) This was painful. Why did we need to learn ANOTHER language, even if it used the same letters as Hebrew?

I realize now, many years later, what his point was. It was not about the language. It was about the idea that no matter what language we speak, no matter where we wander as Jews, we have an obligation to remember and to act on that memory. We remember that we were strangers in a strange land, slaves in Egypt who suffered physically, emotionally and spiritually. We are commanded to use that memory to inform our actions. We are commanded to share our meals with those who do not have enough.

I am grateful for the work of our Social Justice Committee that has focused our congregation’s efforts on addressing those suffering food insecurity in our community. They have urged me to make it a part of the learning in our Religious School.

As I write these words, Passover is a scant six weeks away. We are commanded to remember and to act. I invite you to consider how we can act on that memory in our own homes. Perhaps invite someone in need to your seder. Maybe contribute time and money to the several institutions in our community that feed those in need like the Community Dining Room in Branford or the Pauline Baldwin Food Pantry in Madison – just to name two places. Have a family conversation about how your family might best remember and act on this Mitzvah.

We are Reform Jews. That means we have accepted the responsibility of examining our heritage and finding ways to make meaning that works for us. I do not believe it means “we don’t have to.”

So, as we get ready to once again be redeemed from Egypt, let’s remember that we were once slaves and we still have a lot of folks in our world who need redemption.

L’Shalom,

Ira J. Wise, DJRE,
Temple Educator

President's Column - February 2026

Dear Friends,

As we step into February, I’ve been returning to a teaching from Parashat Beshalach, the portion we read on Shabbat Shirah. On January 30, we gather to celebrate that Shabbat of Song, the moment when our ancestors crossed the Sea of Reeds and responded not with relief alone, but with music, gratitude, and courage.

There’s a midrash that teaches that the sea did not split all at once. It opened only when one person, Nachshon ben Aminadav, stepped forward into the water. His willingness to move, even when the path was unclear, created the possibility of liberation for everyone else.

That image has stayed with me.

So much of synagogue life, and Jewish life, depends on those small, brave steps. Showing up for Shabbat.

Trying a new class. Volunteering for a committee. Welcoming a new member. Reaching out to someone you haven’t seen in a while. None of these actions is dramatic on its own, but together they create the kind of community where renewal is possible.

And I’ve been seeing that spirit everywhere at TBT. January was filled with energy, new faces joining us, longtime members reconnecting, and a sense of momentum that feels both steady and hopeful. It’s a reminder that community is not something we simply have; it’s something we continually build.

Looking ahead, we have an important opportunity to keep strengthening that foundation. On March 21, we will gather for our 3rd Annual TBT Gala Celebration and Auction. As I shared last month, this evening is not only joyful, it is essential. The funds raised help sustain our synagogue’s financial health, ensuring that our beautiful home remains strong for the next generation.

If you are able to contribute an auction item, a vacation home, tickets, a special experience, or something unique, your generosity will make a real impact. And if you’ve never participated before, this is a wonderful year to take that first step. Like Nachshon, sometimes all it takes is one person moving forward to open the way for others.

Finally, even as we nurture our local community, our hearts remain with those still waiting for safety, healing, and homecoming. Holding them in our thoughts deepens our sense of shared responsibility and reminds us that the Jewish story is always larger than any one moment or place.

This February, may we each find our own small step forward, toward connection, toward learning, toward generosity, toward one another. May we continue to rise together, adding light, strength, and hope to our community.

B’shalom,
Josh Broder, TBT President

Temple Educator's Column - February 2026

A Purim Dilemma or (Two)

The holiday of Purim always presents us with challenges. That is one of the reasons it is such a great holiday. It engages our minds. Please consider a few:

1. This year, Purim begins on the evening of March 2. Too close to the publication of the March bulletin to be helpful in your planning. So even though you are getting this email days before Tu Bishvat, I am reminding you to plan on Purim.

2. As we get older, we tend to think of Purim as a kid-centric holiday. We DO have a lot of fun with kids. However, this is actually one of our most serious as well as most festive holidays. We are celebrating events that prevented a genocide. There are anecdotal stories that immediately after the liberation of some concentration and death camps, survivors began to organize daily worship. Some journalists and GI’s who witnessed this asked the survivors how they could pray after Hitler and what they had experienced. It is said that different people said the same thing, “Hitler was nothing new to us. He was just a more successful Haman.” So let me suggest we celebrate the seriousness of our survival together.

3. A third (but not the last) dilemma is about drinking. In the Babylonian Talmud (Megillah 7b), Rava said “A person is obligated to become so intoxicated on Purim that they do not know the difference between "Cursed is Haman and Blessed is Mordecai." The clear implication is that Rava was referring to wine and actual drunkenness. This seems a bit much to many of us today.

At the same time, the most enduring of the Jewish values is Pikuach Nefesh – saving a life. We can violate every commandment to save a life, with the exception of murder, adultery and public idolatry.

It is simple to say that our understanding of the real consequences of alcoholism is better than it was to Rava’s 4th century C.E. contemporaries. I think this obligation is a challenge to us – we need to take time to examine our understanding of what it means to celebrate in ways that are healthy for us and that set good examples for our children. I love the idea that we are to be so joyful that we unbutton our inhibitions a little bit to honor Esther’s bravery and celebrate our survival. It is upon us to find ways to do that.

How to celebrate is not such a dilemma. The Mitzvot of Purim are a) to hear the story of Esther in a language you understand; b) give tzedakah and gifts to the poor and c) give mishloach manot – tasty treats – to your friends.

To address these Mitzvot:

On Sunday, March 1, we will celebrate by wearing costumes to Religious School, telling the story of Purim, eating Hamantaschen and enjoying the SALTY Purim Carnival!

On Monday, March 2, we will come together as a whole community, kids and adults for a Purim Spiel (play) and celebration.

Our Religious Activities Committee (RAC) is providing the opportunity to send Mishloach Manot to your TBT friends and family.

There should be more details elsewhere in this issue and they will also be in the weekly emails.

Join us!
L'shalom,

Ira J. Wise, DJRE, RJE
Temple Educator

Rabbi's Column - January 2026

Dear Friends,

In late December I like to reflect on the Gregorian Year gone by. 2025 was another painful year for the Jewish people — there is no denying it. But the headlines, which can be scary and demoralizing, also tend to skew our perception of the big picture. So, I am proud to present my top ten good, perhaps overlooked, Jewish News Stories of 2025.

1. A ceasefire is in place and all of our living hostages have been released. We do not know what the future holds, but this alone is reason to rejoice!

2. Palestinians protest Hamas in Gaza in a rare move. In March, Gazans organized to chant, “Shame, shame—you sold Gaza for dollars,” according to video posted on social media. “Hamas is a terrorist (group)”. “For the sake of God, Hamas Out.” “Stop the War.”

3. Gal Gadot Wins the Genesis Prize. Israeli-born actress Gal Gadot was awarded the prestigious 2025 Genesis Prize (often called the “Jewish Nobel”) for her advocacy for Israel and Jewish values during turbulent times. She pledged to donate her $1 million award to organizations supporting recovery and healing in Israel. (AP News)

4. A monumental Hellenistic‑era pyramid complex was unearthed in the Judean Desert north of Nahal Zohar, with papyri, coins, weapons and thousands of artifacts that illuminate life in the region ~2,200 years ago. Read more about this one in Archaeology Magazine.

5. And related Chanukah-adjacent news, Archaeologists completed excavation of a long, intact section of a Hasmonean‑era city wall in Jerusalem — a find tied to the Hanukkah era that offers new material links to the Maccabean period. Read more at Fox News.

6. Across the pond, two major UK Jewish movements — Liberal Judaism and Reform Judaism — voted to merge into a single Progressive Judaism movement, marking historic unity and expanded collaborative vision. (The Guardian)

7. World’s First Human Spinal Cord Transplant Scheduled. In a historic medical milestone, researchers at Tel Aviv University and the biotech firm Matricelf announced the scheduling of the world's first human spinal cord transplant. The procedure uses a patient's own engineered cells to repair damaged tissue, offering unprecedented hope for reversing paralysis.

8. Locally, the Connecticut House of Representatives passed legislation by an overwhelming vote of 128-30 to create a government working group to address Antisemitism in K–12 public schools. Seven of our State’s Jewish Federations have taken the lead on the bill.

9. Red Sox Star Projected to Sign Massive 5-Year, $155M Deal after Huge Year. After securing Alex Bregman with a record $200M+ 3-y ear contract after free agency, the Red Sox are likely to go big or go home on their All-Star third baseman, who sported a Jewish star on his cap after October 7th.

10. Mossad kills bad guys with toilet paper.* I am not making this one up, although I have my suspicions as to its credulity. I have therefore included it with an asterisk. Israeli intelligence has claimed that dozens of Hamas and Hezbollah agents have died after allegedly coming into contact with toxin-treated toilet paper. Even if it’s not true, the real story of exploding pagers is unbelievable enough.

As we close out the year, none of these stories erase the grief, fear, or uncertainty that have shaped Jewish life in 2025. But they do remind us that even in a difficult season, there is resilience, creativity, courage, and unexpected light. Progress happens quietly. Headlines often gloss over hope. And our community — across continents, denominations, and generations — continues to build, to heal, and to insist on a future worth believing in.

May the coming year bring more stories like these!

Shalom,
Rabbi Moss

President's Column - January 2026

President’s Column: Rekindling Light, Renewing Commitment: Looking Ahead to 2026

As we enter January 2026, I’ve been reflecting on a teaching from the Talmud about the mitzvah of lighting the Hanukkah candles. The sages teach “ma’alin bakodesh v’ein moridin,” in matters of holiness, we ascend rather than descend. Each night of Hanukkah, we add one more candle, increasing the light in the world rather than letting it fade. It’s a simple ritual with a profound message: Jewish life is built on the belief that we can always grow, deepen, and brighten what already exists.

This year, that teaching feels especially resonant.

Just a few weeks ago, our community gathered for the most joyful Hanukkah celebrations in recent memory. Over 150 people - children, parents, grandparents, longtime members, and new faces - filled our space with song, laughter, and light. It was a powerful reminder of who we are: a community that shows up for one another, celebrates together, and creates moments of connection that linger long after the candles burn down.

And now, as we look ahead, we have more opportunities to “add light” to our shared Jewish life. On March 21st, 2026, we will come together for our 3rd Annual TBT Gala Celebration and Auction, an evening that has quickly become one of the highlights of our year. This event not only brings us joy and togetherness, it also plays a crucial role in supporting our synagogue’s financial health.

This year, we are asking for your help to make the gala stronger than ever. We are seeking contributions for both our silent auction and our live auction. Silent auction items of all kinds are welcome; for the live auction we are especially looking for vacation homes, sporting or theater tickets, special experiences, and other high-value offerings. Please reach out to our gala team at tbtgala@gmail.com for more information. They will be delighted to help coordinate the details.

And speaking of our future: as many of you know, we are still working to retire the remaining debt from our renovation. That renovation gave us a beautiful, functional, welcoming home, one that serves our children, supports our clergy and staff, and allows us to gather in meaningful ways. Now we must take the next step and ensure that this home is financially secure for the next generation. Every contribution, every pledge, every act of support helps us move closer to that goal.

In the spirit of “ma’alin bakodesh”, I invite each of us to take one step upward this year. Attend a service. Join a class. Volunteer for a committee. Support the gala. Make a meaningful donation toward our renovation debt. Reach out to someone you haven’t seen in a while. Show up, because when you do, you not only receive joy, you help create it.

Our synagogue is more than a building; it is a living, breathing community. And its strength comes from each of us choosing, again and again, to add our own light to the collective flame.

May 2026 be a year of growth, connection, and renewed purpose. May we continue to rise together, adding light upon light.

B’shalom,
Josh Broder, TBT President

Rabbi's Column - December 2025

Dear Friends,

If you look for the word “Chanukah” in the TaNaKh (Bible), you will be looking for a very long time! That’s because the historical events of Chanukah occurred after the TaNaKh was completed. Everything we know about the holiday therefore comes from post-biblical sources: the apocryphal books of Maccabees and the ancient Jewish-Roman historian Josephus are among the earliest. These sources describe the political repressions of a foreign Hellenistic regime and the internal political tensions of a Jewish community divided on how to —or even if to — fight back.

Generations after the Maccabees declared victory, the emerging rabbinic class had to make sense of this minor holiday it had inherited. The Talmud retells the military story with a subtly different framing:
On the twenty-fifth of Kislev, the days of Hanukkah are eight. One may not eulogize or fast. Why? When the Greeks entered the Sanctuary they defiled all the oils there. And when the [Maccabees] overcame them and emerged victorious over them, they searched and found only one cruse of oil that was placed with the seal of the High Priest, undisturbed by the Greeks. And there was sufficient oil there to light the menorah for only one day. A miracle occurred and they lit the menorah from it for eight days. The next year the Sages instituted those days and made them holidays with recitation of Hallel and special thanksgiving in prayer and blessings. (Tractate Shabbat 21b)

According to the Talmud, this miracle explains why we light candles for eight nights.

The Talmud describes another principle:
It is a mitzvah to place the Hanukkah lamp at the entrance to one’s house on the outside, so that all can see it. If one lives upstairs, one places it at the window adjacent to the public domain.

One of the most beautiful times to be in Jerusalem’s old city is during the last few nights of Chanukah, when rows upon rows of oil lamps glimmer outside each home. The light warms the ancient limestone in the most beautiful way. This precept is called pirsum ha’nes — publicizing the miracle. Unlike most other Jewish holidays, which take place in the synagogue or around the family table, Chanukah is supposed to be visible to the outside world. The miracle is meant to be shared.

What is it like to share Judaism in our day? I think most of us would say, it’s complicated! Many of our founding families have described to me that, in the 1970s, the goal was quite the opposite of publicity.

That was reflected in the architecture of the original building: cloistered, inward-focused.

Our beautifully renovated building sends a different message. The expansive glass and inviting design speak to me of Jewish pride. More importantly, this is reflected by the culture of hospitality we strive to cultivate. I simply love this about our congregation, and I hope you do too. In a time of rising bigotry and political strife, I am doubly grateful that these are our values.

To that effect, we will be placing a Chanukah menorah outside of our building this year. Please save the date for Wednesday, December 17th, when we will join together with the broader Jewish community to light the menorah. Our usual bring-your-own menorah and brisket cookoff will take place on Friday, December 19th.

Each Chanukah, We sing the ancient words, " הַ נֵּר וֹת הַ לָּל וּ, אֲ נַ חְ נ וּ מַ דְ לִ י קִ ין עַל הַ נִּ סִּ ים וְ עַל הַ נִּ פְ לָא וֹת וְ עַל הַ תְּ שׁ וּע וֹת וְ עַל הַ מִּ לְ חָ מ וֹת "(HaNeirot HaLalu, anachnu madlikin al haNisim v'al haNiflaot v'al haT'shu'ot v'al haMilchamot). We light these lights for the miracles, for the wonders, for the salvations, and for the struggles—past and present. The miracle is not just that the oil lasted, but that the Jewish spirit persevered. Every flame we kindle is an act of courage.

Even the smallest light has the power to define the entire space around it. As you share your light, remember that you are not just illuminating your own home; you are taking part in a collective, ancient endeavor to push back the shadows and affirm hope. We stand together, multiplying the light until the darkest night shines out like the dawn.

Shalom,
Rabbi Moss

President's Column - December 2025

The rabbis teach that when we light the menorah, we are not only recalling the miracle of oil that lasted eight days, but also affirming that our role is to bring light into the world. Each flame represents hope, resilience, and dedication. Chanukah reminds us that even in times of challenge, a single spark can ignite great change.

When I was a kid at Ezra Academy, one of my favorite traditions was our annual Chanukah program. The students put on skits, sang songs, performed dances, and shared stories, all centered on the holiday. The entire community came together, dressed up for the occasion, and filled the room with joy. And of course, no Chanukah program was complete without latkes hot off the griddle, sufganiyot dusted with sugar, and plenty of gelt for dreidel games.Those nights taught me that Chanukah is not only about miracles, it’s about community, celebration, and the light we create together.

This year, Temple Beth Tikvah will shine brighter than ever. On Wednesday, December 17th, we will kindle our first large outdoor menorah in a special ceremony. This new tradition will be a beacon of Jewish pride and resilience, visible to all who pass by, and a powerful reminder that our light endures.

Then, on Friday, December 19th, we gather for one of TBT’s most beloved traditions: our annual all-congregation Chanukah celebration, menorah lighting, and brisket cook-off dinner. It is an evening filled with laughter, delicious food, light, and the joy of celebrating together as one family.

As we enjoy these moments of light and warmth, I invite you to also join in sustaining our future. Our Secure the Future capital campaign continues to move forward, with the goal of retiring the remaining debt from our renovation. Just as each candle strengthens the glow of the menorah, each contribution strengthens the foundation of our community.

Let us come together this Chanukah season, at the menorah lighting, at the brisket cook-off, and in support of our campaign, to ensure that Temple Beth Tikvah remains a place of light, learning, and love for generations to come.

Chag Urim Sameach,

Josh Broder
President, Temple Beth Tikvah

Temple Educator's Column - December 2025

TBT has been blessed with amazing teachers- past and present- who serve our Religious School.

We are fortunate that the Jewish community at Yale has been a great source of many of our teachers. We currently have five Yale undergraduates teaching at TBT: Aviv Pilipski, Hannah Saraf, Keira Gerstley, Dani Klein and Anya Geist. They teach Kitot Bet – Vav (2nd – 6th) in the order listed. It is a joy to watch them work with our kids, and the kids love them!

From the broader community, we have Ed Soufer, who teaches music and leads tefilah for our students, while Miriam Heyman teaches Gan (kindergarten). Ed lives in Madison, and Miriam makes her way from the Naugatuck Valley each Sunday.

Members Shelley Capozzi and Rachel Kilian, teach Kitot Zayin (7th) and Alef (1st), respectively. I realize that many of our congregational members served our school long before I became part of this amazing community. Our members often find ways to share their gifts with us – such as working in leadership, worshipping with us, or serving on committees.

TBT members often connect me to candidates who join our faculty. Our mission statement says: “Temple Beth Tikvah is a vibrant, inclusive Reform Jewish community, guided by Torah and interconnected through our traditions and values of tikkun hanefesh (enriching our lives) and tikkun olam (improving the world).”

Our teachers fulfill most of the mission. However, only the teachers who are TBT members can fully demonstrate our mission. They live the values of TBT, and they model them to our children inside TBT and outside in the community.

If I have two candidates equally capable, and only one is a member of our congregation, I will hire the member. I do so because a member modeling our values is something that rarely can be found outside of TBT. Of course, not being a member is a curable condition. Our SALTY advisor, Devon Barker, joined TBT around the same time he began his work with us!

Please consider teaching Religious School at TBT, perhaps starting as a substitute. No teaching experience? Not to worry. The best teacher I ever had was a treasury agent. The criteria for teaching our children is simple:
You love being Jewish and are passionate about the history and future of the Jewish people.
You enjoy engaging with children.
Good listening skills.

I can help you with technique and Jewish knowledge.
Let’s talk.
Ira J. Wise, DJRE Temple Educator