RoshHashana

Rabbi's Column - September 2020

We are soon to be together to celebrate and observe Rosh HaShana and Yom Kippur. Millions of questions swirl around my head as I consider the ways to make our services as spiritually meaningful and inspirational as can be. Let me share some key points with you, as you begin to prepare and anticipate the holidays.

First: we are going to be all together. There were many different platforms we could have chosen and key for us was the value of actually coming together and seeing each other, not just seeing the bima. So we will be on ZOOM.

The next step is equally important: it must be a spiritual experience. Zoom meetings, which we have now all participated in, are not necessarily the most holy of experiences. So we decided that we must be able to experience being ‘in the sanctuary.’ Ironically, as our sanctuary undergoes significant renovation, we had not planned to be physically at TBT in any case. Long before we heard the word ‘Covid’ we knew we needed to be out of the sanctuary for the holidays. We had arranged to gather at the Guilford High School Auditorium – and to have had a ritual last service in our TBT sanctuary before departing. The Corona Virus has altered all our great plans. But now, though it will be via a virtual service, the High Holidays will give us a chance for final services in our sanctuary as we know it today. Cantor Boyle, Walter Stutzman and I spent hours in the sanctuary, with careful safety measures, so we could bring the sanctuary into your homes.

One more critical piece of making the holidays successful, and that depends on YOU. You see, we will bring our sanctuary to you, but you also have to create a sanctuary out of your own homes. That isn’t an easy task. Think about where you are and what you are wearing and what else you are doing when you are on a Zoom meeting. The High Holy Days are not a meeting. They are holy days. Please, I implore you, consider where you are when you log onto High Holiday services. Consider what you wear! Dress up! As though you were coming to shul. It will make a difference. Put flowers on the table, in your sight! For Erev Rosh Hshanah, candlesticks and kiddish wine. For Kol Nidrei, just the candles, please. Close all applications on your computer and just leave Zoom open. Maybe you can connect your computer to your tv screen and make a sanctuary out of your entire living room, not just a desktop in the corner.

Most important: think about it. Be intentional. Come to services fully prepared.

If we are all prepared for the holy days, we will create holiness, and that is something we could all use right now.

Shana Tova – may 5781 bring redemption to us all,
Rabbi Stacy K. Offner

Rabbi's Column September 2019

Dear Friends,

Curiously enough, the month of September coincides in its entirety with the Jewish month of Elul. September 1, 2019 is also Elul 1, 5779. It means that this entire month is dedicated to preparing for the High Holy Days. What does it mean to prepare? What does Rosh Hashanah mean to you? I find these holidays both exhilarating and utterly exhausting. The exhaustion, I find, is deeply connected to the demand to assess our lives. What is important? What really matters? How am I utilizing this one life that is mine alone?

I want to share some responses to these questions that come straight from the brilliant Rabbi Jonathan Sacks, who served as Chief Rabbi of Great Britain and now writes extensively on Jewish themes.

In the Rosh Hashana Machzor that he edited, he asks: “What does Rosh Hashana say to us? Of what is it a reminder? How can it transform our lives?” He gives responses worth of our reflection this month. They are, in brief:

1. Life is short. However much life expectancy has risen, we will never in one lifetime be able to achieve everything we might wish to achieve.
2. Life itself, each day, every breath we take, is the gift of God. Life is not something we may take for granted.
3. We are free. Judaism is the religion of the free human being freely responding to the God of freedom.
4. Life is meaningful. We are not mere accidents of matter, generated by a universe that came into being for no reason.
5. Life is not easy. Judaism does not see the world through rose-tinted lenses.
6. Life may be hard, but it can still be sweet.
7. Our life is the single greatest work of art we will ever make.

What does Rosh Hashana say to you?

L'shana tova,
Rabbi Offner